Emanuela Bianchi, Maria Damon, Alan Sondheim

Nemesis

In the mythical genealogy of Hesiod’s Theogony maternal fecundity is primordial, and yet always remains marked by a certain obscurity. As Nicole Loraux observes, two mothers, Gaia and Night, are daughters of Chaos, the primordial cleft or gap. Night, “aware of nothing but division gave birth – without love – by fission only – to progeny encompassing everything negative in the Greek imagination.” The offspring of Gaia are all the gods, mostly born from a male and female parent, with their active, masculine rivalries, hatreds, and violences, exemplified by the castration of Ouranos by Kronos, and the eventual victory of Zeus over all. Night, on the other hand, will give birth to plural groups of feminine goddess (Hesperides, Fates, Keres, Nereides, Oceanides, Horae, Charites) as well as the well-known abstractions, such as Doom, Death, Age, Nemesis, and Strife. Further, “Strife bore painful Toil and Forgetfulness and Famine and tearful Sorrows, Fightings also, Battles, Murders, Manslaughters, Quarrels, Lying Words, Disputes, Lawlessness and Ruin, all of one nature, and Oath who most troubles men upon earth when anyone willfully swears a false oath.” This propensity for self-splitting is thus rendered an obscure and relentless rumble, an evil and awesomely powerful function, characteristic of a particularly feminine side of genos which masculine, paternal genos must take as its singular duty to subjugate.
Emanuela Bianchi, “Genos Between Nature and Power.”

less _a_.

and less an
incident, becuse of her feelings nemesis (o my private goddess of private emptiness), righteous hincident, bec use hve been h ve inst enemies –my enemies with their breath sweetened with the cloying toxicity of imagined sincerity) pst ted by, the resurgence Atheni st nd n g t outset Peloponnesin Wn W Wr. By brokenness fore and aft, left and right, high and low, by emptiness and brokenness in the starry night 
fifth century r. present, by cant of darkness, depth of kettlehole murk. We all imagine truth; none imagine truth looms.Femina factora, Nemesis weaves truth on her four swords. She constructs a loom of them, warps it and weaves from the lies told by the male gods; she turns their breath-lines into the thinnest thread and makes a gauze of truth. This gauze, when held against the sun, shows a rainbow.

less an incident, than the failure of truth.

The eyes of e, the I of is. The meting of what is owed. Pleased to mete you your measure of metre, of verse, of tears, to turn you into a vessel of wet salt grief. somewhere down there, CHITON is thinking, i’m glad i’m here, i’m glad i’m in the salt walk of the deep byte, maybe i’ll survive, i’ve done it for 10s of 1,000,000s of years, maybe 100s, i don’t want you anywhere near me, nemesis is your business, your impropriety, not mine. go away, i’m grazing rock.

N of negation, M of ocean, S of the deep bite. Corrosion of karmic tumble, over and over, in the salt waves, dashed against the wet sand with repeated vigor. Hurl, and hurl, splattered again. (here the chiton emerges, Cryptochitonstelleri,the giant western and fiery chiton, the platelets, almost trilobitic, monolobotic, holdfast against the splattering, against Nemesis Aura Auracular, Dear Maria, I will not close these parentheses!

Aura Auracular, the breath of speech, the gold of guile. She comes for you, blasting your face with the heat of her gaze.

Around her supple ample dimple body she wears a chiton woven of spun gold, which she bartered from the Fates in exchange for the souls of a few dozen lying men. Aura Auracular, Azure Abomination Nemesis stands upon two giant western fiery chitons, Gumboot and Meatloaf, as they graze the rocks for food. She is half submerged, half hovering above the sea in her motherly wrath. You can see her from a great distance in her billowing shimmering dimpling gold robe.

Nemesis, supreme in her negation of all supremacy, s deserved.[cittion needed] Ld come to me tion Lter, wh ter, w her laughter of whipped fawns and her smile of avenging radiance,
“to give wht is due”,[2] from Proto-Indo-Europet
Proto-Indo-Europe Proto-Indo-Europen nem- c rnessed rcing Grypes
obstinte enemy Aur cing . She, oh flowing liquid honey of melody, te d hd hrnessed r (Griffins)
newly spun robe, gold spun of molten honey, of melody, of stinging nettles, of thistle-down, ge;

to live under a shadow of pleasure. the avenging gun-toter. the slung noose of inevitability.slung lungs, where Chiton lives, now a name for this particular chiton, of which one forms all proper names:

the proper name of the is The.
The proper name of proper is Proper.
The proper name of nemesis is Nemesis.
The proper name of alan is Alan.
The proper name of of is Of.
for which we have Chiton to thank:
The proper name of chiton is Chiton.

She Who breaks the Aura, She Who divides; / ;

She who she who she who breathes at your neckhairs.
she who she who she who reaches for your belt,
she who she who she who undoes your sandal-laces,
she who she who she who trips you in the sand
she who she who she who carves her fate into your skin

then you lso hthe cestus, the following Colossus on his knees hustling clumsily after her, flogged m rri no
then you isolate the censorious overlords, pin them to their sharp words with their sharp tongues and your own sharp swords, all four of them, right through their heartless hearts
fer, for Aurto bl r, your deceitful sleep woods; your heart of Chiton;

Aura Auratic who breaks the digital bonds, creates Shadow,
She Who obscures;

deceitful in your abjection, but not so our divine Nemesis, she who walks on skulls to get to heaven, she who lifts up the abjected maids violated over and over by Zeus, Apollo, Ares.

Apollopes, Sears Ares; Aura Oracular’s Memesis, swollen and dim minds.
So he says, you’re saying that she’s saying that no one remembers their mind? No one, she replied through you. Mary and Todd said that’s where imagination comes from, from Lincoln’s logs and files, already hacked:

res Nemesis below blows your mind when you’re looking away from the horror: mend mesurement – constitution surement more than you can handle, and certainly more than you can imagine. 
H shdowy ttributes dowy digit l, this or with word, pregnant with word, but word and with shadow, pregnant with word and with shadow, casting her long lines across the city, the long lines raying out from her navel, where she stands at the center of the city, in the shadows of the word, her belly bulging, gives birth to Legion.

The Gatha of Legion:
The Improper Name of The is the.
the Improper Name of Gatha is gatha.
the Improper Name of of is of.
the Improper Name of Legion is legion.

Too hot, too hot, too hot panting in pluribus Onan, Nemesis sees your every doubled move in her many eyes, reflected in her poly-prismatic swords, so many of you, miniaturized, doing that shame thing, many times multiplied, doing that thing, she will give you your justice

will give you your Justice, just as Justice is legion, con-fined, among the nemeses of Nemesis, con-founded:

My name is Legion. I shall conquer Nemesis. I shall release Aura Auratic. No one can help being really terrific, AA comes with so many depth! To see her is to love her fantastic fast! She is so much good goodess!

good goddess tht Nemesis, vert whom,Nemesis? Wh ding wrns us by 
cubit-rule rns bridle neither do dre known (Retribution)
tribulations and tintinnabulations, raining on the city in the sight of Nemesis, trials for the worthy, the hypocrites and the major dons of the republic, their days are numbered and not so plentiful.
Discussion: ped fther Zeus, gseventh century: ther gve fter she
chnging, which only mentioned in Kyprich nging, Kypri, Kypri,
worshipped personified, seemingly different Personified rt
literture building does not ture temple ppe Attic
Why would a father rape his own daughter? why would he try to prevent her changing into a goddess, who brings retribution to all those wronged by harsh lust? Why would anyone do anything in these harsh times? Why, Improper chiton, is anyone capable, cap-able, in these yet harsher times?

Rhmnous 470s, chronology cult stmnous mnous sttue tue Pheidis
mni mde s, who expl de ins th plusibly usibly ttributed out The
rtilly role lly re identified p Helens mother ws entirely
forgotten over PersiHelens Persins, Persi ns, bse se context
story Helen [2], hs now politics politic politicl identity into
l Rh Rhmnous. bringing either mrricult ge mnous. Menelos [3].
Here joined severto Menel os severl other opposite side sever
se. here most implcc cble ble v
when is new politics of retribution going to rise in the east like our radiant Nemesis, our Name is Us, our Is Is Is of half-spoken aspiration?

Aswirl in a soup of incantatory words, we reach for a non-ground of non-being, hoping in non-hope for a survival of some small grain of embodiment. We fear we are drowning in crazed floods of language.
We say, precisely as follows, We See No Sign Of god, No Sign Of nemesis, all sign of Chiton, of which We Say:

chiton is the proper name of Chiton.
Chiton is the improper name of chiton.

NM, Nemesis-Memesis another meme. Memes are half-spoken, abject when they’re dressed. NM and AA love each other; AA says, “That’s sure more than a meme!” Right now it’s dark outside, furious storm, thunder coming. The gods are saying I’m right as rain! Men think they’re deities, AA, Abigail Aubergine knows otherwise, says deity men violence, the It/d. deity men violence. It/d [1.33.3] Of rble Peidi Nemesis. [1.33.7]
Neither nor ny ncient wings they Love. I ce ske cleke cle ke
clerness. Your protective wings of shadow and silk.
Greeks rness. will go onto describe pref he hy
represented being led Led originlly meNemesis origin ment
distributor fortune, resentment”
alchemized into clean steel-gold action.
From nt rd, In Greek trs tr
trgedies gedies fourth onw ppevenger some met ppers chiefly
physic venger metphysicppe physicl mythology, rs ys egg
discovered void bird form respected goddess, brought much sorrow
Boeotid BoeotiBoeoti BoudicaBoudiccaBoadicea furybody of
transcontinental colonization, subaltern rising to the elliptical top,
She of thegold lace and steel glides forward into the center of the fire, She calls on the dead to avenge the living. (The Greeks say, they’re in the EU, they’re tired of nasty family dramas chewing up everyone, women brutalized, there’s no excuse for that. The Greeks say, they know better, the drachma dolmas, doldrums dolorosa. The Greeks drag us into the 21st century. They say look at your usa, we have usG for many times now. Your usa has nasty family dramas.
No muses for you, usa! all art will ebb, all evil flood. Our Nemesis is beauty inverted. She’ll take your gold and good riddance!

AA, Azure Antigone, agrees. Devoid of scalars, improper Fractions, names. myths and ruptures repeat repulsive relatives’ recallings, rehearsed, reversed – reverance required, reality relinquished… immeasurable, infinite, incomparable, incommensurable, immoderate, immodest, immolating, impish…

Although too bore ffliction believed one should ever th”
(Theogony, 223, though perhps ps mort ls subject line). As
“Goddess Rhmnous”, wmnous”, mnous”, poet Mesomedes wrote hymn
honored pl rk-fced e”Nemesis, winged b ced erly times rly ncer
life, representtions resembled Aphrodite, sometimes berepresent
tions bers be epithet nme relepithet relted nmein, rel rticulrly
concerned mme mtters love. ning. myth tters sprung up ground? Myth mother on sprung ground, epithets hanging from her shoulders, mossy with froth, swaying as she trudges

All the numbers spell out a future that falls through a space in the cosmos.
All the letters gather together and ask please do not make such a mess.
chiton Calls Them Out, The Recounting Of Nemesis:

[Nemesis recounts rncient rce Typhoeus dTit ughter Phrygi. With
equns) [i.e. equl speed (the Unvoidsteivoidble) [Nemesis]
pursued Argive
venomous hymns to no avail. a tiny reticule opens to reveal a blinding light that devours all guilt. Aura Argive Absolved Absolutely Astonishing, All Animals And Androids Amazingly Absconding, Astounded! Adrble) stei let whip l[Nemesis] lter seduced Zeus], ter ck
snowbeten Tprep ten Turos red uros nother love flew nd] sid sves
id until ves ched [ Tit nes (T (Turus) urus) snowbe
an ice palace where evil is allowed to pretend it’s in ascendancy… snowbeaten paths attract all malfeasers… and Nemesis seals the door on them.

AA says Hello. And ZZZZ of the Four-Sworded Loom says Goodbye!! Goodbye!! Goodbye!! Goodbye!!

chiton

slung lungs.

goodbye.

Emanuela Bianchi is a philosopher and assistant professor of comparative literature at New York University, who works at the intersection of Ancient Greek philosophy and literature, feminist/queer theory, and contemporary continental philosophy. She is the author of The Feminine Symptom: Aleatory Matter in the Aristotelian Cosmos (Fordham, 2014), co-editor (with Sara Brill and Brooke Holmes) of Antiquities Beyond Humanism (Oxford, forthcoming 2018), and has written numerous articles in journals including Hypatia, The Yearbook of Comparative Literature, Graduate Faculty Philosophy Journal, Philosophy Today, Epochê, and Angelaki. She is currently at work on a manuscript provisionally entitled “Emergence and Concealment: Nature, Hegemony, Kinship.”

Maria Damon teaches poetry and poetics at the Pratt Institute of Art. She is the author of two books of poetry scholarship; co-author (with mIEKAL aND, Alan Sondheim, Adeena Karasick, and Jukka-Pekka Kervinen) of several books of poetry; co-editor (with Ira Livingston) of Poetry and Cultural Studies: A Reader; and author of two cross-stitch visual poetry chapbooks, Meshwards and XXX.

Alan Sondheim is a Providence-based new media artist, musician, writer, and performer concerned with issues of virtuality, and the stake that the real world has in the virtual. He’s busy writing codework and theory at the moment, along with some new cds, shows, and videos on the way. His work can be accessed here: http://www.alansondheim.org/

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